Quentin Letts And The Right To Bigotry

“I disapprove of what you say, but I will defend to the death your right to say it,” said Evelyn Beatrice Hall, an English writer of the 19th and 20th centuries. It’s a nice summary of the principle of freedom of speech – i.e. we’re all free to say what we like and anything that curbs that freedom is a form of censorship and an abuse of our rights.

Well, I disapprove of what Quentin Letts had to say about the latest series of The Great British Bake Off, and whilst I’m probably not going to risk my life so he can repeat it I do wish to explain exactly why I disapprove in the hope that he’ll be less likely to say it again. To clarify, I am most certainly not advocating censorship, far from it, I think it better that the views of Letts are aired precisely so we can challenge them and in doing so maybe even inspire him to be a little less of a bigot.

He begins by describing the different contestants that have been chosen for the sixth series of Bake Off. He notes that one of them is Muslim and wears a headscarf, one is a house husband, another is a female vegan bodybuilder from Lithuania, one of the men has tattoos and wears a hat, one of them is Afro-Caribbean, there’s one on a gap year, at least one of the contestants lives in the north of England, there’s a British-Asian male and another man originally from the Philippines.

This might sound like an exciting and interesting group of people who we can look forward to getting to know as the series progresses but not for Letts. What he takes umbrage with is the very diversity that the contestants represent. He considers this part of a grand political conspiracy as perpetrated by the BBC, in his own (far too easily parodied) words: “a leaning to modernity, to fashion, to ‘the alternative’, the ‘different’, sometimes for reasons of group-think, sometimes out of a desire to jack up the ratings in the manner of a commercial TV station. It is in keeping with the creed of egalitarianism. It is deeply unconservative.” No doubt it’s political correctness gone mad, something he writes about in his book Bog Standard Britain as crushing “the individualism from our nation of once indignant eccentrics.”

Of course, Letts’ version of individualism (and conservatism) is of a particular hue: namely white. He makes it pretty clear that in his world it’s not Muslims or Lithuanians that bake but homosexual men or older, white, middle-aged women (“mum-next-doorish” types as he describes). As a white, middle class male Letts has the privilege of being one of the most represented groups in mainstream culture (and history in general), so it’s no surprise that he gets a bit uppity when suddenly there are fewer people like him appearing on his favourite television shows. He wants to see more “humdrum, plain-as-white-flour, Middle-English bumblers” (nice to see him appealing to the casual bigotry of equally insecure Middle-Englanders, that infamous squeezed middle beset upon by socialist loons, crafty immigrants and vicious feminists). His privilege is being undermined and whilst this is a good thing because it represents power being more equally distributed and an increase in equality all Letts wants to do is get angry. He expresses his anger (and deep set insecurity) by cracking racist, sexist, homophobic and Islamophobic jokes in his article, no doubt scoffing into his favourite suitably middle class and white supremacist breakfast cereal as he does so. For all his life Letts will have found positive discrimination working in his favour but because it’s so ingrained and commonplace he never will have questioned it, let alone give it a second thought. But now’s it not working in his favour he’s going to kick up a fuss.

“I just wish I didn’t feel, as I looked at the contestants yesterday, that I was being preached at – that the BBC’s social engineers were up to their transparently political tricks again.” Some unintentional comedy gold from Letts here who has just spent a whole article preaching bigotry and narrow-mindedness at us. He accuses the Beeb of having a political agenda whilst clearly forgetting that white, heteronormative, androcentric patriarchy fired at us on a daily basis is itself just drenched in politics. But it doesn’t suit Letts to acknowledge this so instead he’ll deride the “sinister” politics of the BBC, one that favours equality, diversity and representation – you know, those really sinister values. He’s scared these values depart so far from the mainstream “that they often fail to represent adequately that very mainstream” – but Letts doesn’t really care about these people, his article has shown such a lack of compassion that it’s hard to think he cares about anyone, no, he cares about himself and wants more men just like him on TV (he wont’ be happy until Mary Berry’s been replaced by Jeremy Clarkson and Sue Perkins has been ousted for someone overtly heterosexual, such as Katie Hopkins).

So no I don’t approve of what Letts has to say and whilst I won’t risk my life in defence of him saying it I still won’t call for its censorship. His argument is as floppy as a failed souffle and has the soggiest of soggy bottoms. Whilst the BBC’s sinister world of equality and diversity is just brimming with creamy Victoria sponges and rolling Swiss Rolls. He’ll figure it out one day – that a more equal and fair society works out better for everyone, even people like him, but in the meantime we’ll just have to tolerate the bitter aftertaste of his bigotry.

Quentin Letts with spaghetti (interestingly not a baked good)
Quentin Letts with spaghetti (interestingly not a baked good)

The But Men

They live amongst us. They are people we know. They are our friends. They are the But Men. Like the rest of us they live in a heteronormative, misogynistic patriarchy. They are witness to daily acts of sexism against woman. They listen to these women talk about their experiences of oppression. They read women’s blogs and facebook posts about the violence society perpetrates against woman. And once they’ve finished listening and reading the first thing they say is “But men…”

“But men are objectified too, but men get called out for having too much sex, but men experience domestic violence, but men are stereotyped, but men…”

Whilst all of these things are true it’s pretty obvious that the But Men are missing the point. Simply put, when we are talking about women’s experience of the patriarchy we are talking about women’s experience of the patriarchy – not men’s. In this situation the best thing many men can do is shut up and listen. I did a But Men the other day and swiftly learnt my lesson. A friend had posted about the objectification of women in mainstream media – the way women’s bodies are so frequently sexualised and scrutinised. I ‘liked’ the post and then innocently/ignorantly commented, ‘Yes, and this happens to men too.’ It didn’t take long for someone else to comment on my comment accusing me of missing the point and trivialising the issue. “Missing the point, trivialising the issue,” I said to myself indignantly, that’s certainly not what I intended. Fortunately, rather than commenting on the comment on my comment I stepped away from the laptop.

I say I commented innocently/ignorantly for a reason: with regards the innocence I was genuinely trying to reach out to a virtual community discussing objectification and share my own experience of objectification – I get bored with the status quo of male beauty and body type and my self-esteem is regularly diminished by it and I really wanted to share my views on this. With regards the ignorance I should have known better than to butt into a conversation about the oppression of women with a comment about the oppression of men. I would not have interrupted a friend’s discussion about their experience of racism as a black person with my comments on the experiences of racism that white people encounter, or a discussion on homophobia with instances of heterophobia, or instances of Islamaphobia with cases of discrimination against atheists etc. Yet for some reason I thought it was OK to completely divert a conversation about women to be about men. There’s a word for this and it’s sexism. It turns out my ignorance perpetuates oppression and that makes me guilty.

For too long conversations have been led by men, for men and about men. And now people are talking about other things men are suddenly finding their male privilege threatened. It was never a good privilege in the first place because it depended on oppression and violence but it sure is uncomfortable to discover a taken-for-granted power being dispersed, even though it’s for the best.

So, But Men, what can we do? We can acknowledge that there are ways in which we all suffer in society and that we all need to be able to talk about this suffering. If we want to discuss the ways in which we suffer as men we can find appropriate groups to do it with. However, it’s important we don’t hijack other groups to talk about ourselves – this is disrespectful and oppressive. We must learn to listen and not to speak over people (aka when to shut up). We must also acknowledge that there are spaces to which we are not invited (e.g. a woman’s circle). In essence, we need to use our imagination. We need to try to empathise with groups we are not part of in order to understand what it’s like to experience the world as they do – a world that has a knack for treating men unfairly well. Then we can set about changing this by redistributing power equally in order to ensure that this world isn’t all a-but men!

Cameron Calls For National Day of Heterophobia

In a surprising act of radicalism David Cameron has called for a National Day of Heterophobia (NDH) in the UK. “For too long the citizens of the UK have been oppressed by a heteronormative, homophobic patriarchy, and I want to be part of the movement that changes that,” said Cameron yesterday on his YouTube channel ‘Camz4Change’.

A Whitehall source claimed that after discussing the recent budget Cameron proposed the idea of the NDH to the Cabinet. The planned date will be 24th September to coincide with the release of Karma Chameleon back in 1983 (“That album was a big part of my youth,” explained Cameron). Reactions were overwhelmingly positive. “I’d put it on a par with invading Iraq,” said Home Secretary Theresa May. Meanwhile Chancellor of the Exchequer George Osborne also gave it his support, “I was once teased at boarding school for kissing a boy, so I think it’s time those nasty straights had a taste of their own medicine.”

Planned activities for the day include:

  • Shouting at straight couples in the street who are holding hands and/or expressing any act of affection.
  • Trolling known heterosexual celebrities and leaving comments on their websites and blogs that attack them for their sexual behaviour.
  • Prefixing all references to known heterosexual people with the word ‘straight’ – e.g. “this is my friend straight Alex”, “they’re a straight couple I know”. Using the term SBF – ‘Straight Best Friend’.
  • Using the term straight as a pejorative adjective – e.g. “that’s so straight.”
  • Using the term “straights” as a collective noun for heterosexual people.
  • Going to straight clubs and shouting heterophobic abuse at the clientele.
  • Regularly reminding heterosexual people that they are defined by their sexuality. “Oh, it’s because you’re straight.”
  • Generally making heterosexual people feel like an oppressed minority.
  • Forcing closeted straights out of the cupboard and shaming them.

Cameron’s suggestion has not gone entirely without criticism. “This is a democracy,” explained Harriet Harman, acting leader of the Labour Party, “An event like this needs to be voted on.” Cameron is yet to comment on whether or not a vote will be held at the Houses of Parliament but our Whitehall source implied that whatever the result of any vote Cameron would go ahead with what he wanted to do anyway.

David Cameron: an unlikely champion of equality.
David Cameron: an unlikely champion of equality.