A New(ish) Story: The Heroic Community

Stories are often constrained by the medium through which they are told. Shakespeare’s five act play structure lent itself well to the amount of time people could sit/stand through a play at the Globe. Dickens’ instalment-stories leant themselves well to regular publications in periodicals. And for the past few decades Blockbuster movies have slavishly followed the Hero’s Quest style narrative with great, multi-billion dollar success. And we have the original Star Wars trilogy to thank for this, or should that be blame? Effects-heavy, stereotype-rich and plot-lite is the typical approach for your average Blockbuster – there are basically only 90 minutes to tell the story of one main character (usually a man) doing a series of heroic (usually violent) things culminating in an explosive climax. Meanwhile, in-depth characterisation and moral ambiguities are ignored. Endless films keep using this formula backed up by a growing library of how-to books based on questionable psychology and claims that the Hero’s Quest is the best structure for a good story. Really!?

But that was then and this is now, and there’s a new hero in town, namely the television series. Attracting mammoth budgets, very special effects, stellar casts and nuanced plots – each 45 minute episode is now a bit like an instalment of a Dickens classic. These stories can involve multiple characters and multiple plot strands as well as having the time to explore bigger questions beyond the best way of blowing something up. We finally have an antidote to Hero Quest-itis, we’re no longer just watching the story of one man desperately trying to invest in staving off a midlife crisis. This is no longer the story of the lone hero getting by with a little, token help from his friends, it’s when the friends get to become actual characters with depth, backstory and plot. It’s not just Leia, R2D2, Chewie et al being plot devices in Luke’s success, it’s about opening up heroism (in all its forms) to the whole group. It’s basically the movie Pride.

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Based on a true story this tells the tale of the group Lesbians & Gays Support the Miners who raised money for striking Welsh miners in the 1980s. One of the pioneers of the group was Mark Ashton, a young, London based activist, and Pride could have been The Story of Mark – how he went from living your average life in London to being a hero of the Civil Resistance to the 1970s/80s Conservative Government, how he had to face obstacles (discrimination, violence etc) but triumphed over them to glory. But no, this film wasn’t just about Mark, it was about tens of people – a mix of gays, lesbians, miners, protestors, parents, friends, families, women, men, homophobes, naysayers, and bigots. The film portrayed the lives of many people, not just one, and gave depth and personality to a range of characters – quite a feat given that they didn’t have at least 20 episodes to do it in. Multiple protagonist stories abound (Calendar Girls, August: Osage County, Shakespeare’s canon) and they are a good antidote to the idealised, hero story. Pride tells a very different story – that of the Heroic Community perhaps.

The simple point is that we don’t have to look far to see beyond the structural limitations of the Hero’s Quest – for too long this go-to plot has been gone to by movie makers because it lends itself brilliantly to 90-minute, Blockbuster, cash-making extravaganzas. But the bit that really bugs me is the huge amount of literature, science and philosophy that is used to justify the endless use of the Hero’s Quest (ahem, Joseph Campbell). Fortunatley, we can retaliate by populating our stories with diverse characters and not being afraid to diverge from the predictable path of the hero. TV, comics, books, plays and video games are already streaming ahead (and have been for a long time) and now mainstream cinema needs to catch up.

The Play: It’s Complete Anarchy

It’s show time for Universally Speaking! Opening night is tomorrow at the Bread & Roses Theatre, Clapham, and it runs each night until Saturday (7.30 – 9pm). The actors have learnt their lines, the final props have been bought (including a 6 pack of ready salted and three mini primroses) and the tickets are selling. I’ve been doing my bit as producer and I can safely say that the process has been utter chaos. Yup, complete anarchy of the best variety…here’s why.

Prince Peter Kropotkin (1842 – 1921), a famous activist, philosopher and geographer defined anarchism as “a principle or theory of life and conduct under which society is conceived without government – harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional…for the satisfaction of the infinite variety of needs and aspirations of a civilized being” (and if you’re interested in etymology it’s roots stem from the Greek anarkhos, from an- ‘without’ + arkhos ‘chief, ruler’).

No boss, a lack of hierarchy and lots of good will: yup, that sums up the production process for Universally Speaking. Whilst we’ve taken on different roles: Simon Jay directing, me co-producing, the actors acting, technicians teching, the writers writing and so on, there hasn’t been a ‘top dog’ telling us all what to do. We’ve taken responsibility for our own roles and brought our expertise to the table. We’ve formed an “interwoven network” and worked together to bring a piece of theatre to life. Kropotkin likens anarchistic organisations to organic life, “harmony would result from an ever-changing adjustment and readjustment of equilibrium between the multitudes of forces and influences”. And so the show has organically developed, often taking on quite a surprising life of its own (you’ll have to see for yourself).

Now, in an ideal anarchistic state (little ‘s’) there would be no money but sadly we haven’t managed to be that savvy. Instead, over 50 people donated to our indiegogo fundraising campaign and we raised £920. This is testimony to how great and generous people are. Kropotkin talks of mutual aid – “a voluntary reciprocal exchange of resources and services for mutual benefit” – and its a nice counterbalance to Darwin’s relentlessly selfish natural selection predicated on greed and constant competition (not that Darwin really described it like that). And the level of support we’ve had putting together the play has been heartblowing. Alongside the financial aid we’ve had people offer to promote the play and help with the lighting and sound. Meanwhile, the cast and director have given so much of their time just so they can make new theatre and the writers have waived their fees from their pieces.  However, because we don’t yet live in Anartopia of the £920 raised £100 will go to each actor and to the technician (the rest will cover marketing costs and props) as an exceptionally small thank you for their hard work. We’re splitting tickets sales 50/50 with the theatre and any profits we make will go to charity – the UNHCR and Mind, the mental health charity. As for The Bread & Roses, they’ve been great and it’s fantastic to have theatres so supportive of new writing.

Another important guiding principle of anarchy is love. And that’s why we’ve all been working so hard to ensure Universally Speaking is a great night out. We all love the arts and the different elements of theatre – acting, directing, producing, writing, teching, staging – and are under no illusions that we’ll be quitting our day jobs any time soon. As for the final piece of the jigsaw, it’s you – the culture hungry audience members who have already bought a load of tickets! It’s only £10 for an incredibly fun night (cheaper if you book online). So I do hope you’ll come along to enjoy this theatrical slice of anarchy and unlike in a competitive, hierarchical capitalist system this really can be a win-win for all. Prince Kropotkin might just be proud. See you there!

How Can We Help Jeremy?

Jeremy Corbyn, Labour leader as of yesterday, has a big task ahead of him – to challenge and change the economic and political status quo, to unite the Labour party, to endure the slings and arrows of an often outrageous press and to somehow continue to get away with wearing pulled up socks and sandals. So, sartorial advice aside, what can we do to help?

Fortunately, the answer is simple – we can do exactly what Corbyn is doing – utilising the power that he’s got to make a difference. Most of us aren’t leading a political party but I’m sure we’re all doing things – we might write blogs, we might volunteer in our local community, we might have drinks with mates down the pub, we might watch Bake Off, we might tweet. Fortunately, all of these provide opportunities to exert the power that we do have to engage with the shift in politics and economics that Corbyn is calling for.

For example, we can write blogs on issues that we’re passionate about; we can chat to the people in our community about the things they care about and how we can support each other; we can offer inspiring visions of a better future to our mates over a pint (and if they challenge us we can calmly remind them that this change is for the best, what’s not to like about greater equality and prosperity!?); we can get inspired to bake cakes for our friends (and decorate them with the Labour flag); and we can tweet stuff too.

This may all be incredibly obvious but I really think it can be that simple – for too long a narrative of individualism, self-interest and cynicism has told us we’re worthless and trying to make a difference is pointless. But it’s just not true, we all have power and we can all use it for good. It might be something incredibly small – a tweet – or something bigger – a cake – but all these things add up. We need community again, we need to start working together, whoever we are and however small the action. And even if it’s just a drop in the ocean what is an ocean other than multitude of drops.

Thanks to Corbynmania politics is finally getting political again – we’re not just being forced to believe some monomythic, dubious status quo there’s actually room for debate. We can get political too by getting clued up on the issues and chatting about them. We don’t have to get it right but starting to investigate the issues is better than not starting at all. We’ll find that beyond the narrative of individualism and self-interest there are many other ways of doing politics and economics, ways that can be inclusive, inspiring, empowering and, most importantly, fun. Understanding the details of the bigger picture can inform the stuff we do at a local level, gradually (or perhaps surprisingly quickly) shifting our politics in a new direction. So many factors and contexts affect the societies we live in and it’s vital we begin exploring them. And that’s how I hope this blog can help. Time for an uplifting video about positive change…

Tinder In The Time Of Mass Extinction

The sixth mass extinction has begun and this time the cause is not a giant asteroid colliding with the earth, it’s us, human beings. And as the animals, plants and sea life die at a rate 200 times greater than if humans did not roam the earth my smart phone buzzes to reveal I have a new Tinder match. Shall I message them or ‘keep playing’? I’ll keep playing.

Tinder first, then the mass extinction. Tinder is a dating app that lets you view a few photos of people as well as a short paragraph about them. If you like them you swipe right, if not, left. Then onto the next one. If you both like each other you match and then you can start messaging one another, so at least you won’t have to send speculative messages to people who aren’t interested. So, it’s a simple way to connect with possible hook-ups, dates and lovers utilising the latest smart phone technology. But I think it’s more than that.

I think it’s an app that could only have come about in a time of great loneliness and isolation. As our means of communication increase so our means for community diminish. Local pubs, shops, clubs and libraries, to name but a few community centres where you might bump into a potential mate, are vanishing as rampant consumer capitalism punches its marks all over our cities, towns and villages. And these consumerism hubs aren’t about spending time they are about spending money – as many paying customers in the shortest time possible please. Public space is being privatised to facilitate shopping, making it increasingly hard to ‘bump into’ a potential lover (instead there’s Happn, another dating app that uses GPS technology to introduce you to people you’ve crossed paths with). In essence, these apps are trying to fill the gaps that are left behind when community vanishes. So I comb my hair in the best possible direction, turn to the light and angle my camera phone to take as flattering a picture as possible, hoping someone’s going to swipe right.

And now for the mass extinction. Well, it’s linked to that relentless consumer, capitalist society that I mentioned earlier. Not only does it depend on people being lonely and dissatisfied so they buy more things to compensate, it also depends on an endless supply of natural resources to make the things from. Resources including clean water, clean air, rare minerals, fossil fuels etc. So as we chop down forests, eviscerate mountains and pollute our oceans and atmosphere it’s no surprise that things keep dying – animals, plants, fish, etc. Consumer capitalism doesn’t just threaten human communities it undermines biological communities as well, whole ecosystems are razed to the ground for profit. Where exactly will the Amur Leopard hang out so she can meet a potential mate if her home is being destroyed? There’s no Tinder for endangered species.

So, it turns out that Tinder and the sixth mass extinction do have something in common: they both reflect a loss of community. Whilst the former is an attempt to deal with this loss, the latter is a very tragic consequence of living in the Anthropocene – a time that began when human activities started having a big global impact on the earth’s ecosystems (probably when industrialisation kicked off). Of course, there’s much to criticise Tinder for – namely, for reducing love to a smart phone app. But I think beneath the simple swipe of a finger there is a deep yearning to connect beyond the brands, logos and selfies and meet someone or someones we can truly come to know, someone with whom we can build community. We yearn to connect with others and I believe, so long as this yearning persists, there will always be a desire for more than this, more than the world of consumer capitalism. A world in which humans flourish as part of larger, thriving biodiverse ecosystems. So I swipe right hoping to find someone I can share the highs and lows of the sixth mass extinction with…

Tinder