A New(ish) Story: The Heroic Community

Stories are often constrained by the medium through which they are told. Shakespeare’s five act play structure lent itself well to the amount of time people could sit/stand through a play at the Globe. Dickens’ instalment-stories leant themselves well to regular publications in periodicals. And for the past few decades Blockbuster movies have slavishly followed the Hero’s Quest style narrative with great, multi-billion dollar success. And we have the original Star Wars trilogy to thank for this, or should that be blame? Effects-heavy, stereotype-rich and plot-lite is the typical approach for your average Blockbuster – there are basically only 90 minutes to tell the story of one main character (usually a man) doing a series of heroic (usually violent) things culminating in an explosive climax. Meanwhile, in-depth characterisation and moral ambiguities are ignored. Endless films keep using this formula backed up by a growing library of how-to books based on questionable psychology and claims that the Hero’s Quest is the best structure for a good story. Really!?

But that was then and this is now, and there’s a new hero in town, namely the television series. Attracting mammoth budgets, very special effects, stellar casts and nuanced plots – each 45 minute episode is now a bit like an instalment of a Dickens classic. These stories can involve multiple characters and multiple plot strands as well as having the time to explore bigger questions beyond the best way of blowing something up. We finally have an antidote to Hero Quest-itis, we’re no longer just watching the story of one man desperately trying to invest in staving off a midlife crisis. This is no longer the story of the lone hero getting by with a little, token help from his friends, it’s when the friends get to become actual characters with depth, backstory and plot. It’s not just Leia, R2D2, Chewie et al being plot devices in Luke’s success, it’s about opening up heroism (in all its forms) to the whole group. It’s basically the movie Pride.

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Based on a true story this tells the tale of the group Lesbians & Gays Support the Miners who raised money for striking Welsh miners in the 1980s. One of the pioneers of the group was Mark Ashton, a young, London based activist, and Pride could have been The Story of Mark – how he went from living your average life in London to being a hero of the Civil Resistance to the 1970s/80s Conservative Government, how he had to face obstacles (discrimination, violence etc) but triumphed over them to glory. But no, this film wasn’t just about Mark, it was about tens of people – a mix of gays, lesbians, miners, protestors, parents, friends, families, women, men, homophobes, naysayers, and bigots. The film portrayed the lives of many people, not just one, and gave depth and personality to a range of characters – quite a feat given that they didn’t have at least 20 episodes to do it in. Multiple protagonist stories abound (Calendar Girls, August: Osage County, Shakespeare’s canon) and they are a good antidote to the idealised, hero story. Pride tells a very different story – that of the Heroic Community perhaps.

The simple point is that we don’t have to look far to see beyond the structural limitations of the Hero’s Quest – for too long this go-to plot has been gone to by movie makers because it lends itself brilliantly to 90-minute, Blockbuster, cash-making extravaganzas. But the bit that really bugs me is the huge amount of literature, science and philosophy that is used to justify the endless use of the Hero’s Quest (ahem, Joseph Campbell). Fortunatley, we can retaliate by populating our stories with diverse characters and not being afraid to diverge from the predictable path of the hero. TV, comics, books, plays and video games are already streaming ahead (and have been for a long time) and now mainstream cinema needs to catch up.

“Luke, Use The Patriarchy…”

Light sabres, Tie Fighters and Jabba the Hutt – it’s all a bit phallocentric (willy orientated). Yup, the Star Wars films are just one of many Hollywood franchises that promote patriarchy and under-represent women. And the reason for this isn’t just that Hollywood is full of sexist men with limited imaginations but it’s also because George Lucas based the plot of the original trilogy on one of the most enduringly sexist story structures – the Hero’s Quest.

This story structure was explored and popularised by the mythologist Joseph Campbell in the mid 1900s. In brief, the quest is as follows: a young, male hero is called to action, he leaves home, learns new skills from (usually male) mentors, begins his quest, faces trials, proves his heroism, overcomes the dark father figure and eventually triumphs. Women tend to be tokenised as nasty seductresses in need of vanquishing or pretty trophies in need of saving. Campbell examined cultures around the world and throughout history and argued that this structure kept repeating itself hence the title of his book The Hero With A Thousand Faces – yup, 1000s of male heroes doing their phallocentric thing (probably with swords or giant laser sticks). Campbell adds in a bit of Jung, Freud and fairytale analysis – suggesting that these characters are manifestations of our psyche (as if we all have lots of little libidinous armed men running around our heads). He deigned the Hero’s Quest an archetypal story structure and called it a monomyth – a monolithic mythic structure because he’s it’s such a big deal.

George Lucas, good friends with Joseph Campbell, based the first three Star Wars films on this structure – Luke is the hero, Yoda is his mentor, his call to action is the death of his foster parents, he rescues a princess, he fights a lot and there’s even the dark father figure who is both vanquished and made peace with. Of course, the twist was that the princess turned out to be the hero’s sister, so instead of the girl Luke got a bit of fame (and a metallic right hand).

However, one thing both Lucas and Campbell appear to forget to do is contextualise the Hero’s Quest. Rather than just assume it is some universal manifestation of the human subconscious in story form what if it’s such a pervasive story because it’s constantly used to justify the patriarchal conventions that many societies depend on. So many societies are run by and for men and it seems quite natural that this phallocentric (it’s a great word) bent appears in their stories, novels, movies and TV programmes. As is ever the case if we want to understand the human condition – and in this case it’s the recurrence of masculinist story structures – we need to contextualise it.

But there may be hope. Watching the trailer for the next Star Wars film, The Force Awakens, reveals characters of colour and female characters having lead roles (as well as being able to use The Force). Maybe the all-white boys club is finally coming to an end and the patriarchy is going the way of Darth Vader and the Old Republic. Of course, there will always be those who want to grab their phalli light sabres and defend oppressive traditions but it’s time the next generation taught them a lesson. The lesson being that it’s not the princess who needs saving it’s the hero – saving from the clutches of an oppressive, violent and creatively dull (so dull it rewrites the same story over and over again, 1000 faces…more like 1000 yawns) patriarchal system.