Tiny Violins For White People

Countless tiny violins are playing for offended white people all over the world. First, there was Charlotte Rampling saying that “it is racist to whites” to suggest that decades of institutionalised racism have yet again resulted in no people of colour being nominated for Oscars. Then there was Michael Caine reminding us that it took him “years to get an Oscar, years” so it’s only right that people of colour should “be patient” and wait their turn. And, finally, there are the many white people outraged that Beyoncé should use her latest music video to highlight the racism and abuse that black people continue to face in today’s society. I’m getting a bit bored of trying to encourage fellow white people to see things differently (cue my own tiny violin) but here goes.

Charlotte Rampling: As a female actor who rose to fame during the sixties she no doubt encountered an awful lot of sexism. An industry that is still predicated on the objectification and demeaning of women was surely worse back then. So kudos to Rampling for pushing through. However, even if my speculations are right and she did face discrimination this is no excuse to ignore the struggles of others as she willfully ignores the prejudice facing people of colour. “One can never really know, but perhaps the black actors did not deserve to make the final [Oscars] list,” said Rampling whilst discussing the boycott of the current Academy Awards. If the consequences of ignorance weren’t so grave this would be laughable – to actually think the Academy Awards are based on an objective judgement of acting talent carried out by unbiased judges behind closed doors is ridiculous. No, the predominantly white people who form the panel are just as likely to suffer from the prejudices and bigotry that run through all sectors of society resulting in biased behaviour. Sorry Rampling, you may be a good actor but you’re not that good and actors of colour aren’t that bad either.

Fortunately, Rampling issued a statement in which she clarified her position. Whilst not explicitly apologising she did say she regrets what she said. “I simply meant to say that in an ideal world every performance will be given equal opportunities for consideration.” Yes, but come on Rampling, we don’t live in an ideal society and crass comments about how talentless actors of colour are for which you don’t apologise form part of what doesn’t make it ideal.

Michael Caine: When it comes to winning awards, to suggest that people of colour need to “be patient” and hold tight until the Academy deigns them worthy is a right slap in the face. Caine is an individual actor of arguable talent whilst people of colour represent an absolutely vast talent pool. For Caine, as a privileged white male who will never have had to experience the sort of racism that people of colour have faced and do face in the film industry, to compare his situation with that of people of colour is ludicrous. Why doesn’t he hand over his awards to some of the many overlooked and discriminated against yet hugely talented actors of colour? Come on Caine, it’s time to step up by stepping down.

Formation by Beyoncé: Centuries of slavery and oppression meant black people were treated abysmally in the States and all over the world. Whilst slavery might have been abolished in the US its legacies of violence, prejudice and ignorance live on. It’s time white people acknowledged this history and recognised that we still benefit from huge amounts of white privilege (what’s white privilege? Check out this cartoon). Questioning this privilege means redistributing it in such a way that we can all be empowered – so it works out better for all of us, yes, even white people. Sure, it’s going to be tough for us whites to accept that an awful lot of violence has been and is still perpetrated in our name, often by us, but this will never be as tough as actually experiencing that violence. I could go on but Beyoncé’s latest video speaks for itself.

“People Did Things Differently Then…”

The journalist Catherine Shoard recently wrote an opinion piece for the Guardian in which she bemoans two things: 1) that our addiction to the digital world (social media, constant news, google etc) undermines our creativity, 2) that because we have become less creative we expect films to be more like our own lives and the contexts within which we live. Two interesting views worth exploring, unfortunately though, Shoard uses points 1) and 2) to back up a completely different and unrelated opinion: that it’s ok if women and people of colour are under-represented in films. What!?

The Bechdel Test and the Latif Test are two means of testing whether a film pays even a token nod towards inclusivity and diversity. The former concerns the representation of women on-screen and the latter people of colour. As Shoard points out five of the eight best-picture Oscar nominees for 2016 fail the Latif test. This isn’t good. Yet, Shoard argues, “sometimes to fail is more dignified than to triumph.” Following this useless aphorism she points out that three of the films are period pieces and the main action concerned did not really involve anyone but white men, so people should quit their whining. However, having just complained about modern audiences expecting films to be closer to real life because we all, apparently, lack imagination, she’s now defending movies that stick closer to the facts. This is what is known as a contradiction.

Shoard argues we shouldn’t try to rewrite history (another aphorism I’m getting very bored of) by adding women and people of colour into films about historical events that didn’t involve women and people of colour. If a bunch of white men did something amazing fifty or a hundred years ago then only a bunch of white, male actors should play those roles. She says we’re being overly sensitive if we expect the past not to insult the present yet she also acknowledges that this very same past has been invariably “cruel, unfair and imperialist.” It seems almost as if Shoard is trying to justify cinema’s reflection and repetition of this cruelty, unfairness and imperialism given that “people did things differently then” (trite aphorism number 3). Unfortunately, Shoard seems to be forgetting that ‘then’ – aka the past – wasn’t just populated by white men. In fact, I think there’s much evidence to suggest that women and people of colour existed in the past. And I imagine if they existed then they did things as well and I’m sure many of those things were great. Do you see where I’m going here?

We need more films like 12 Years A Slave, Suffragette, Pride, Made In Dagenham and The Danish Girl. Sure, all these films have their problems (e.g. apparently Emmeline Pankhurst was a notorious racist yet Suffragette glossed over all of this, including the contributions of women of colour to the suffrage movement) which is why we need more like them but better. We need more films that shine spotlights on new bits of history that haven’t been turned into films yet. This doesn’t mean rewriting history so as not to offend people it means highlighting the history that was never written about because history was so often documented by a bunch of supremacist bigots.

Shoard throws some more musings into the mix: that people like bungee jumping; that we’re addicted to social media;  that we like reading the news; that despite reading the news which is often about other people we struggle to relate to issues that aren’t about ourselves; that for some reason the hashtag #OscarsSoWhite signals the end of history (that’s at least the third time history has ended if we include the warnings of Fukuyama and the Mayans); we’re not very good at processing fiction – even though the majority of her article is about historical dramas (which are meant to be factual). In essence, this is a confused and quite boring article that poorly hides a justification of the white, male status quo. We’ve already got enough justifications of this we don’t need anymore.

Shoard’s final complaint is that modern audiences “just have to keep it real” but having read the article it’s hard to know what her definition of real is – is it the supposed ‘realness’ of a history written by the victors and conquistadors, is it the reality of sexism and racism still present in Hollywood, or is it the sort of real that demands we explore history’s little-written of stories helping to redress today’s maintained prejudices? I’m not sure Shoard would know the answer nor would it appear does Hollywood (see video below) but we’ll get there one Bechdel and Latif test-passing film at a time.