The Depth Of My Longing

In an age of so-called self-made-men and hyper-individualism it seems we’re destined to go it alone and build ourselves from scratch. This, of course, is just one of many bullshit lies fed to us by an economic-political system that thrives when we’re unhappy and buying more crap. I’m not saying it’s a conspiracy but it’s kinda true that miserable folk make for better consumers and what better way to make people miserable than make them feel alone. Certainly, loneliness has long been a friend of mine, and something it has taken me years to change my relationship with. Now, periods of loneliness, while still making me sad, do not necessarily have to dunk me into depression. Yet under the loneliness I’ve recently found something else: longing. The longing to belong and to be part of something, namely, a tribe. And it was during a snowy week in February that I found a place that felt like home – the Arcola’s Queer Collective.

In its own words, “a performance collective exploring queer identity and how to present it theatrically…the group is open to anyone identifying as LGBTQI*.” Theatre and queerness, what’s not to love! However, what surprised me in between rehearsals of my play The Cluedo Club Killings – think a queered Miss Marple meets Skins with farce – was the depth of my longing. As someone who has striven hard to find community, be it in valleys in rural Wales, at Buddhist retreats in Scotland and occasionally on the dance floor (and often found these places to be distinctly unqueer), reaching my longed for destination proved both heartblowing and heartbreaking. Suffice to say, at the after party, a lot of tears were shed.

I think I cried for many reasons: because the weather was so damn awful; because a show we had so much fun making was now over; because I had been able to fully express my queer self through a piece of theatre; because I fell over on the ice (it really hurt, particularly my pride, but that’s another post); and because that journey to find community had been such a long one. From the corridors of boarding school to the Arcola stage, my longing ran deep, and it was only when I found the Queer Collective and the wondrous people who make it, did I begin to grasp those depths. All those tears for all those years of longing. Yet having found a destination I can finally put faces, places and names to my longing. I know what’s possible now, a privilege my 10 year-old self was never allowed. Nevertheless, thanks to the Queer Collective I believe 10 year-old someone elses and queer folks of all ages for that matter have something tangible and inspirational to look to. Long may it continue.

The Cluedo Club! Photo courtesy of Ali Wright

 

Meaningless Millenials: Clique & Search Party

Life can seem quite meaningless for millennials these days as we’re forced to jump through the increasingly outdated hoops of school all for the sake of one day getting an adult job. However, much debt later and those dream jobs tend to be unpaid internships or going the way of automisation. Meanwhile, Trump, Brexit, climate change etc etc…what do we do!? It’s no surprise then that this nihilistic turn ends up influencing popular culture. Two examples include recent mystery based dramas with Gen Y protagonists, Search Party (TBS) and Clique (BBC). For the former think Nancy Drew meets mid-twenties millennial malaise with a side of Gone Girl and the latter is a less funny Mean Girls meets The Secret History with Scottish accents. Both have meaninglessness at their hearts but for two very different reasons. Oh, and head’s up, there will be spoilers.

Search Party tells the story of Dory, not the forgetful fish, but a 20s something woman living in New York who lacks direction and purpose in life. Naturally, she goes looking for this by going looking for Chantal – an old college acquaintance who is now a missing person. Cue hunting for clues, curious suspects, intriguing red herrings and a whole cast of amazing characters – from her endlessly self-absorbed rich friends to a cult-load of ‘wellness-seeking’ weirdos. Dory’s 21st century world is exceptionally bleak but also very, very funny. Clique takes itself a little more seriously as young students and lifelong friends, Holly and Georgie, fall out over getting in with the in-crowd: four conventionally beautiful young women who have looks and banking internships to die for (literally in the case of one of them who kills herself in episode one). The characters here are familiar clichés: the charismatic lecturer who lures the impressionable young women in with her force of character (and questionable brand of feminism) and the attractive people who do glamorous things (e.g. take drugs, jump into swimming pools with their clothes on, have chauffeurs etc) but aren’t actually that interesting. However, what’s great about Clique is that it’s going all out to fail the Mechdel test – the male equivalent of the Bechdel test – as the guys are left to be annoying, peripheral characters and the occasional bare butt shot.

So both shows are full of selfish and sometimes vacuous characters, however, I’d say Search Party is knowingly presenting them as such in order to skewer them in parody. It takes a mirror to Gen Y’s obsession with selfies, celebrity and self-promotion, and reminds us that it’s all paper-thin (whilst also mistressfully weaving this trope into the denouement). Meanwhile, I feel Clique is being a little more earnest in its vacuity and trying to convince us that, like Holly and Georgie, we really should want to join the clique of coke-snorting, unpaid yet highly attractive interns who don’t say much of interest and are forced to work for/with complete chauvinists. But that’s the thing with cliques – cool from a distance but kinda disappointing once you’re inside. Although I’m not convinced Holly is all that convinced of the clique either so, with three episodes to go, there’s still plenty of time for biting, poignant cultural critique a la Search Party.

Interestingly, one thing lacking in both these tales of millennial woe are significant adult figures. Search Party has the odd wellness guru and disinterested, rich parent, whilst Clique has got the over-zealous lecturer and her weird brother but I feel both series are missing a trick because without adults who can the Gen Yers blame for all our problems? Let’s face it without the baby boomers we millennials wouldn’t be here. Without their inventions, businesses, advertising agencies and super-charged model of consumer capitalism where on earth would we go to struggle to find meaning and purpose? I mean if they’d invested in sustainable energy, steady-state economic models and put community before profit then Dory and Holly probably would have already found themselves and wouldn’t need to go on dangerous mystery adventures. Likewise, their friends would probably spend more time looking out for one another and not wasting so much time setting up faux-charitable initiatives to boost their fragile self-esteems or chasing the next high-functioning sociopath with a six-pack. And nor would everyone be stone broke and forced to pay too much rent because we’d have caps on renting or, who knows, maybe all housing would be social housing. And freaky wellness cults run by overly charismatic yet dubious people who wear too much expensive jewellery wouldn’t need to be invented because we’d all probably be quite happy sharing stuff and looking out for one another. Who’d need an exclusive clique when we’d all have community. Anyways, just a thought. Now quick, back to Instagram!

Murdering Nostalgia With Agatha Christie And The BBC: The Witness For The Prosecution

The words ‘Agatha Christie murder mystery’ might conjure up images of posh people gathered together in a chintzy drawing-room sipping tea whilst some sleuth – normally moustache twirling Hercule Poirot or knitting Miss Marple – runs through all the red herrings before revealing whodunnit. These are cosy affairs where murder doesn’t involve much blood and good always conquers evil (normally after two or three deaths). A sepia toned view of the 1920s and 30s in Britain where the Empire is represented by a gruff colonel type who might drink a little too much and everyone else is having a whale of a time (apart from the corpses). All this changed last night when the BBC gave nostalgia a cup of poisoned tea and watched it die a grim and bloody death (spoilers ensue).

The writer Sarah Phelps adapted the Christie short story and play The Witness For The Prosecution for the BBC. It was a Christmas special except the only thing special about it was its relentless misery. The smiling, diamond encrusted mask of 1920s London was peeled back to reveal a world of grim austerity, inequality and chest infections. A world in which murder is a desperate and unhappy thing committed by desperate and unhappy people or, in this case, unapologetic sociopaths. The moral core of this story was a rotten one as people were left reeling from the effects of the First World War. Lovers, Romaine and Leonard Vole, were so scarred by the atrocities that they didn’t bat an eyelid when it came to committing and covering up the murder of rich heiress Emily French (played by Kim Cattrall  from Sex and the City!). John Mayhew, the coughing solicitor, guilt ridden after the death of his son in WWI, is spectacularly duped by the murderous couple (as are we the audience!) and proves key in letting them get away with it. He even gets Emily French’s maid hung for a murder she didn’t commit even though she did drown Ms French’s cat. Naturally, when he finds out what has happened he walks off into the sea. This adaptation reveals nostalgia to be a lie – the First World War was not great, wealth does not buy happiness and there’s often lots of blood when someone gets bashed on the head. Personally, I am glad the BBC killed nostalgia because it can be a dangerous thing.  Conniving politicians regularly use it to justify prejudice – if we vote Brexit we can take back control and Britain can be Britain again, free of foreigners and full of tea, oh, and wasn’t the Empire great despite all the slavery and oppression. Or we can banish the Muslims and make America great again. But the nostalgic myths they play on of bygone golden ages are just that – myths – half-hearted stories based on lies and a sprinkling of selective history. The past is no halcyon era of smiles and good fortunes it was often dangerous and unhappy.

However, it’s not just nostalgia that Phelps and the BBC killed it was also hope. The victims die painful and bloody deaths, the villains get away with it and the goodies get hung or drown themselves. There will be no saviour on a white horse or twiddling his little Belgian moustache. The closest we get to redemption is the brief smile on Mayhew’s face as he walks off into the sea, perhaps he has found peace after all, asides from the fact that he will soon be dead. However, there is one brilliant moment before killers Leonard and Romaine drive off into the sunset. Leonard mentions to his newly married wife that he’s worried she might get bored of him now that they’ve got all the money. “Don’t be tiresome, Leonard,” she replies curtly, leaving him with a worried look on his face – yup, the lives of murderous sociopaths might end richly ever after but I doubt they’ll end happily ever after. It seems this Yuletide adapation has a lot to teach us about our own times – 2016 was a hopeless year for the goodies and it really seems as though the baddies are going to get away with it. And I’m not sure 2017 is shaping up to be much better. Yet it is one thing to tear up our nostalgic views of the past but it is quite something else to offer any hint of a different future, a future in which there will not be wars, inequality will be no more and the villains might be held accountable. I feel this is beyond the scope of Sarah Phelps and the BBC, which is why we cannot let them get away with murder.

How To Get Away With Murder (Spoilers)

I’ve just binge watched the first season of How To Get Away With Murder – a 2015 US TV series about a bunch of over-achieving law students who over-achieve a little too much when they murder their professor’s husband. Cue legal hijinks and shenanigans as their professor colludes with them to cover it up because she believes her husband was guilty of the murder of a sorority girl he was having an affair with (but can we be sure it was him!?). In many ways the series is very good: it passes the Bechdel and Latif tests with flying colours, it doesn’t pretend we live in a post-race and post-gender society where these things don’t need to be talked about, the core cast are conventionally attractive (if conventions are your bag) and Viola Davis as the kick ass Professor Annalise Keating is just scorching – she makes the series. However, I’m not so convinced it rates as a whodunnit – there was the odd twist or two but come the finale the surprise payoff just wasn’t big enough. So, following on from Professor Keating here are my three top tips on how to get away with murder, inspired by the Queen of Crime herself, Agatha Christie.

1: Characters Not Caricatures: If you’re going to make your core characters a bunch of spoilt, bratty law students then we need to like at least one of them. Unfortunately, the leads, whilst brilliantly acted aren’t particularly easy to sympathise with. We’re given occasional glimpses into their back stories – cue compassionless and snobby family dinners, overbearing fathers and threatening mothers-in-law – but we needed more. Without context and background the characters just become ciphers for each episode’s mini-plot (usually court scenes involving helping random guilty people get away with murder) and the series’ overarching plot – who really killed the sorority girl? However, despite their lack of depth what did make for compelling viewing was watching the leads unravel after they all colluded in and covered up the murder of the husband. Turns out being heirs to fortunes and at a top university count for very little when it comes to coping with the consequences of murdering someone. Of course, whether or not they get away with it doesn’t really seem to matter given they’re all such prats.

2: Red Herrings: The jilted lover, the heir, the jealous sibling, the conveniently placed lunatic, the rival in love and even the identical twin all make for great distractions from the actual murderer. A Christie novel basically involves tying the reader up in a tangled mess of string made predominantly from red herrings until the final reveal when the detective untangles the mess and the audience cannot believe it was that obvious all along. Again, HTGAWM let the side down by not having enough red herrings. It didn’t take too many guesses to figure out who really might have killed the sorority girl meaning the finale was a bit of a damp squib. Ideally, if the actual murderer is implicated at any point they must then be made to appear above suspicion, for example, “watertight” evidence needs to appear that puts them somewhere else at the time of the crime. Also, given point 1, it helps if we’re vaguely interested in the character who ultimately turns out to be the murderer, i.e. they’re more than a convenient plot device.

3: Hiding Things In Plain Sight: “Where’s the best place to hide a pebble?” asked the legendary Belgian detective Hercule Poirot to his stupid sidekick Arthur Hastings. The answer: “On a beach.” Likewise, the best place to hide a killer motive is amongst a whole load of other killer motives. It’s like a magician’s sleight of hand – we’re all looking at one hand whilst the rabbit or dove is hidden up the other sleeve, or something like that. Unfortunately, HTGAWM pretty much gave us all its possible motives on a platter without trying to hide the actual one. As with point 2 given that the who of the whodunnit wasn’t a huge surprise then the why of whydunnit, or indeed the how of howdunnit, needed to be more surprising.

Having said all the above HTGAWM made for compelling viewing – it was fast-paced, sufficiently twisty and full of great performances. And by the looks of the trailer for season 2 things are about to get even more twisted. Here’s to more back story, more red fish and even more killer surprises (but please don’t do what the promising series Revenge did after season 1 which was to become increasingly baffling and pointless). If the starter was medium let’s hope the second course is cooked rare.

Was Agatha Christie An Anarchist?

A toffish cad. A louche adventurer. A religious spinster. A pompous war general. A Harley Street doctor. A private investigator. A self-important judge. A teacher at a private girls’ school. A supercilious butler. A jittery maid. Yup, it’s the characters of And Then There Were None, Agatha Christie’s most successful murder mystery novel. Now, many of us will know Agatha Christie not only for her ingenious twists but also her racism, homophobia and sexism. She might have been ahead of her time in terms of plot devices but she certainly wasn’t when it came to values. However, it’s always the ones we least suspect and I think that behind all the casual bigotry lay an undercover anarchist. Here’s why (with big spoilers but I certainly won’t reveal whodunnit).

It starts with that cast of ten characters – between them they represent the British establishment: there’s inherited wealth, colonialism, imperialism, religion, the military, the justice system, private school, wilful/enforced servitude, the class divide and the law (perhaps there should be an MP there too but inherited wealth and private school pretty much cover that one). They are also predominantly male and all are white. So they’re everyone wrong with elitism and all are incredibly nasty people – not least in personality but also because each one of them is guilty of murder. Yup, as if being bigoted snobs weren’t enough they’re also killers and many of them show no remorse for it – turns out there’s such a thing as daylight murder as well as daylight robbery.

So this just basically sounds like yet another homage to posh, British people a la Downton Abbey, Brideshead Revisited and any Tom Stoppard/Noel Coward play. But because it’s Christie and because she really couldn’t let ten terrible people get away with murder she does something your typical English-aristocracy-tribute doesn’t do – she kills them all. That’s right, one by one they get picked off, in increasingly brutal fashion, by an unknown killer on some sort of deranged vendetta. So that’s how Christie treats her posh people and for me nothing could scream undercover anarchist more loudly. Of course, anarchists don’t condone murder but they do condone a complete overhaul of the establishment and what better way to do that than metaphorically bump off all the usual, elitist suspects – the ones with the vested interests that keep society unfairly rigged in the favour of the 1%.

Convinced? Probably not. But post-colonial, feminist revisions are always fun, next time I’ll apply the queer gaze. Although before I do that I should probably lay my cards on the table and confess to being a huge Christie fan – whilst I can’t help but feel she had similar views to her characters (but perhaps not, Hercule Poirot was a refugee after all and made a habit out of standing over the dead bodies of rich Brits) she was the mistress of the red herring and surprise ending. The trick now is to take those plot devices and place them firmly in the 21st century, to ensure curtains for bigotry as well as all those nasty, murderous elites. Oh, and the BBC are showing this Christie classic at the moment, it even stars Poldark!

https://i.guim.co.uk/img/media/5d1f01b367318717fa96fb7d18d6ec5e6568d0d3/0_0_4284_2856/master/4284.jpg?w=620&q=85&auto=format&sharp=10&s=3edcc85717f2d2d6ac96224642c880f4
When Brits go abroad they don’t come back…

Our Love Affair With The Rich

The Tories have long been considered the party of the rich and, now they have power, they’re doing an awful lot to help their rich chums – repealing the fox-hunting ban (a sport only really enjoyed by a few), reducing union and employment rights (so big business owners won’t face as much threat from their workers) and continuing to turn a blind eye to tax avoidance (a pursuit the wealthy enjoy even more than hunting). With poverty, inequality and income disparity on the rise it really does seem as if all the rich are doing is getting richer.

However, despite this depressing trend it still seems as if we are enamoured of the rich – why else would we spend so much time watching them. They’re on television – Downton Abbey, Mr Selfridge, 90210, Gossip Girl, RevengeThe Kardashians, Made in Chelsea, they’re in film – A Little Chaos, The Great Gatsby, Match Point, The Aviator, The Riot ClubThe Queen, they’re in books – Brideshead Revisited, The Great GatsbyThe Wolf of Wall Street and they’re on stage – Arcadia, Hay Fever, Posh, The Audience. It seems that despite the rich undermining the social fabric of our society by putting wealth before morality we do quite enjoy watching them do it.

This contradictory and voyeuristic behaviour is easily explained. On the one hand the rich tend to bank roll culture – they’re the ones that can afford West End ticket prices and they like nothing better than having themselves portrayed on stage. The plays may well be a little satirical but they are always disappointingly harmless as tools for social change, here may I refer you to Acykborn, Bennett, Stoppard and the like. Also, the rhetoric of social advancement is deeply embedded in British society. There is a steady stream of messaging that vilifies working class people and people on low-income – Benefit Streets, Little Britain, the Conservative Party election campaign to name but a few. We’re encouraged to despise and ridicule ‘chavs’ and do all that we can to ascend the social ranks. Of course, what they don’t tell you is that there are limited seats at top table and however hard one aspires the likelihood of becoming one of the ‘rich’ is slim.

So, as desperate as we are to get rich the reality is that this is very hard and it’s far easier just to watch them on telly. There’s something quite fascinating in watching the lives of those who live without consequences, where money really is no object.  To be able to eat baby octopi off a bed of diamonds whilst blowing up yachts off the coast of Barbados – why not. It’s an odd social contract but so long as money is king, and it will be until we better understand how to take the -ism out of capitalism, we will have to settle for being rich vicariously.

My addition to this rich tradition of richness is The Wellington Boot Club – a murder mystery comedy showing at the Burton Taylor Studio in Oxford from 26th – 30th May, 7.30pm. Get your tickets here! A whodunnit that sees Esther Jones, a psychology student at Oxford University, turn detective when one of the members of The Wellington Boot Club – an all male drinking society – is bashed to death during an initiation ceremony. The play explores the ‘laddish’ and misogynistic drinking culture at Oxford University that can often result in criminal behaviour. So expect another play that pokes at the rich and tries to baffle the audience with a slew of red herrings.

It’s obvious what we need to do – we need to stop encouraging the rich and stop watching them. We don’t need to constantly compare ourselves because there will always be someone wealthier and our lives are important and meaningful without bottomless bank accounts. The trouble is the rich are very reliable for behaving ridiculously (they can afford to) which makes them sitting ducks for parody. So it looks like we’re caught somewhere between a trust fund and an offshore bank account.

The Wellington Boot Club