The Trouble With The Gilmore Girls

Only a couple more weeks until the Gilmore Girls return in four brand new episodes on Netflix. But who are the Gilmore Girls, I hear you ask. Well, it’s a popular American dramedy (drama-comedy, yup, that’s a thing) that ran from 2000 to 2007 and now they’re coming back. The ‘girls’ themselves are Lorelai and Rory Gilmore. Lorelai is a single Mum who was shunned by her rich parents when she became pregnant. Rory is her daughter. They live in the kooky town of Stars Hollow where all manner of daily adventures take place. It sounds like a recipe for success – not one but two female protagonists and a supporting cast of likeable, if kooky, characters. Indeed, it was a success, a huge success, and people all over the world enjoyed watching Lorelai and Rory talk at an incredibly fast pace and remain in great health despite diets of takeaway food.

However, scratch beneath the surface and the kookiness takes on a darker hue. For starters, the supporting cast is one of stereotypes – there’s Manuel (correction, his name is Michel, I was mistaking him for the stereotyped waiter in Fawlty Towers and compounding the stereotype – sorry), the one black and homosexual character who is a smörgåsbord of tokenisms; there’s Sookie, Lorelai’s co-worker and the token ‘larger’ character whilst nearly all other characters are slim and conventionally good-looking (she’s also played by the epic Melissa McCarthy who was tragically underused). There’s Kirk the ‘oddball’ character who is frequently mocked for finding it difficult to socialise. There’s Lane, Rory’s nice Asian friend, but never going to be the star of the show. And there’s Lane’s Mum who is all sorts of offensive cultural generalisations. And don’t forget Paris, the ambitious and intelligent one who regularly gets mocked for being ambitious and intelligent, unlike Rory whose achievements come naturally and without fuss. Meanwhile, if you wish to find other diverse characters, e.g. bisexual, lesbian, transgender, ethnicities besides black and asian, non-Christian, this is not the show for you. But this isn’t new, shows like Friends and How I Met Your Mother also fall foul of these tropes.

However, I think the biggest problem is that the Gilmore Girls are presented as normal – Rory and Lorelai are presented as the great bastions of normality around whom all other characters are presented as weird offshoots. Yet these ‘girls’ are not normal. For one Lorelai gets to have her cake and eat it with regards her wealthy background – she simultaneously accepts handouts from her parents whilst decrying said privilege. She hands these views down to Rory who we witness in one episode paying a guy $20 so she can sit under the tree he’s sitting by. There are other trees! Rory also never learns how to do her own laundry, a useful plot device to see her relentlessly driving from Harvard to Stars Hollow to hang out and talk fast with her Mom. The ‘girls’ also enjoy mocking their fellow townspeople, making offhand jokes about genocide and ebola, and generally belittling the lives of others. Yet these ‘girls’ are the moral core of the programme and I think that’s a little problematic.

Other problems include the replacement of plot with endless talking – Rory talks to her current boyfriend, Rory talks to Lorelai about talking to her current boyfriend, Lorelai talks to Sookie about talking with Rory about her talking with her current boyfriend. Of course, what would be interesting if Sookie then talked to the current boyfriend and we discovered they were having an affair together – but that would constitute plot rather than talking. Then there’s the soundtrack, composed of a singer chanting monosyllables like ‘la’ and ‘da’ over and over again as the scenes change. However, the saving grace of the Gilmore Girls is Emily, Lorelai’s mother. She is a rich, snobbish, conservative bigot and regularly complains about other people, who she treats largely  as means to satisfying her various ends. But she is consistent in her views. At least we know where we stand with Emily (ideally, far away), she’ll be rude to her staff and she’ll complain vociferously at restaurants whereas Lorelai and Rory are too busy trying to present as ‘women of the people’ when really they’re more like Emily than they care to acknowledge (I guess Emily would unashamedly vote Trump whilst Rory and Lorelia would vote for Hillary but not necessarily campaign against the structural injustices of neoliberal capitalism).

Now, I realise I might as well stop blogging given that I’ve just criticised one of America’s national treasures but there is something I must admit to – I kinda love the show. I have watched an awful lot of episodes (although not all, which is my disclaimer for this post containing any factual inaccuracise) and seen Rory and Lorelai eat far too many pancakes at Luke’s cafe, go to lots of kooky town events and bicker with various partners. Like erosion, their incessant waves of chatter have gradually worn away at my coastal defenses and for some unknown reason I actually find myself caring about the people of Stars Hollow. So, yeah, I will definitely watch the new episodes and shudder every time a character is tokenised but also cheer when Rory and Lorelai achieve great things. I love those Gilmore Girls…or should that be Gilmore Women?

Why I Love/Hate Black Mirror

I’ve been called a lot of things in my life. These include pessimist, joyful cynic, misanthrope and just the other week, faggot. And sure, if you read some of these blog posts you’ll see I have a pretty critical view of the world. I’m not overwhelmed by the capabilities of world leaders, I’m not hugely inspired by consumer capitalism’s track record and I hate war. But despite this I still like to believe that on the best of days I’m an optimist. I believe that all the answers we need we already have, some of them might be technologies (including ancient ones) but most of them are in us, especially in our hearts. I think the human being has a profound capacity for boundless love, altruism and kindness, and I just wished we lived in a world that made those things easy. Unfortunately, we don’t and this is where Black Mirror comes in and why I love to hate it and hate to love it.

A quick, spoilerful recap of the new series, which I just binge watched. There’s Hated In The Nation, a futuristic cop drama about a bunch of robo bees subtly representing the ‘stinging bees’ of the twittersphere and killing a bunch of people. Loved this one and it had all the hackneyed tropes of police procedurals – cynical, tech-illiterate older cop works with young, tech-savvy cop etc. It also has a really nasty journo who thrives off her online abuse but she’s only around for a couple of minutes. San Junipero was also ace, basically about humans’ inability to just die instead resigning themselves to a seemingly paradisiacal purgatory of endless themed discos or terrible kink clubs (I think I’ll just die, thanks). Men Against Fire had lots of soldiers, shooting and a big metaphor about the dehumanisation of the enemy, i.e. migrants, refugees, people from other countries. Playtest was kinda Inception meets shoddy horror movies and a dig at selfish, gap yah millennials who never call their parents. Shut Up And Dance, a grim take on shame-based blackmail that cashes in on a he’s-a-paedophile-twist.

Now, don’t get me wrong, these were all exceptionally well written, well acted and not necessarily subtle pieces of TV drama, I just get a bit annoyed that Charlie Brooker gets loads of acclaim for glibly documenting how terrible the world is. Isn’t there enough cynical and depressing media out there without a whole series of Black Mirror reminding us how venal and brutal we all are? I mean, anyone for a little hope on television? And that’s why my favourite episode was Nosedive. Not only did it establish that I have a hidden love for Bryce Dallas Howard that I did not know about (maybe because I loved The Village all those years ago) but I just thought it was spot on because in and amongst all the jabs at how selfish and self-absorbed the facebook millenials are there was also redemption. After Howard’s character, Lacie, loses all her popularity and ‘disgraces’ herself at her friend’s wedding she hits rock bottom. Her life nosedives and she ends up unpopular, lonelier than ever and in prison. But it’s there she learns how to let go as she starts a game of insult tennis with the guy in the opposite cell. Wouldn’t we all just love to yell ‘fuck you’ at a world so full of needless insecurities and anxiety-inducing social media? That’s when the episode ends and wonderfully that’s when it seems Lacie’s story begins because she’s thrown off the shackles of pretending everything’s fine and trying to constantly impress others and is learning how to be herself.

And I’ve certainly nosedived before: when I appeared to have lost so much of what I valued only to discover that what I valued was a whole load of bullshit. And even though it seemed like I’d lost everything it turned out that I hadn’t because I had to learn (the hard way) how to appreciate what really was of value in my life. I didn’t always get it right but I did try to learn from my mistakes. And I still have regular mini nosedives, never quite as bad as the ones before, but most of the time I know I can get through them and the low mood or period of difficulty will pass. If I’ve done it before I reckon I can do it again. And maybe little, self-contained nosedives can be useful for really reminding us what’s important. Nothing too big or too scary but a gentle wake up call to tell us to quit focusing on all the bad stuff, start recognising the good stuff and get back to fighting the patriarchy. Or maybe not and this is just me rambling. Either way, do watch Black Mirror. At times it’s violent and just cashes in on shock and at other times it’s joyfully cynical and just downright pessimistic but sometimes it has real heart.

Adam Curtis’ HyperNormalisation: Over-Hyped

If, like me, you just spent two hours and forty-six minutes watching HyperNormalisation, the new Adam Curtis film on BBC iPlayer, who might be despairing at the state of the world. Terrified that the world is run by either nefarious villains who arbitrarily play the system and court paradox with the aim of confusing and alienating the populous (e.g. Trump and Putin) or ardent capitalists who pretend to have values whilst selling out to the highest bidder (e.g. Reagan, Blair, Bush etc). Terrified also of the monsters that thrive in the wake of these superpowers such as terrorists unafraid of killing civilians in a bid to create chaos. Meanwhile, the rest of us, powerless and paranoid, decide to retreat into a world of cyberspace where nothing is real, no one is really listening but we are being watched by nasty megacorporations who just want to sell us more crap. Yup, it’s a horrible world according to HyperNormalisation and even those who attempt to fight it – Occupy, the Arab Spring – end up dead, defeated or defecting to the baddies. But I’m not one for relentless pessimism and I kind of felt much of this has been said before.

Take Guy Debord, one of many 20th century French philosophers with a difficult surname to pronounce. He wrote a book called The Society of the Spectacle (1967) and it focuses on how social life has become increasingly self-reflexive. He wrote that “all that once was directly lived has become mere representation” and what I understand him meaning by this is that we spend far more time looking at representations of the world rather than at the world itself. For example, rather than go for a walk outside we play a computer game about going for a walk outside. Life becomes increasingly virtual as we watch endless TV, surf the web and monitor our online profiles, all the while losing touch with what’s authentic. We get lost in a world of representations, spectacles and signs, and lose our ability to figure out what’s real (the hyperactivity of the world becomes normalised). In HyperNormalisation Curtis picks up on this theme and explores how increasingly surreal politics have become. For example, Western superpowers create convenient supervillian baddies (aka scapegoats) in the Middle East to justify their continued wars waged to maintain the capitalist military industrial complex rather than actually deal with the genuine complexities of a globalised world. I see this as forming part of the larger postmodern critique of modernism – i.e. that those grand narratives so beloved of the US and UK such as Progress, Civilisation, Enlightenment and Happy Endings are a bunch of bullshit facades used to sugarcoat vicious and corrupt political systems that make a bunch of people rich.

However, the problem, and this is one of the problems I think Curtis’ film suffers from, is that the postmodern critique can only go so far. It takes the premises of modernism (i.e. those big narratives), finds them very wanting and then flips them on their heads. But once you’ve flipped a shoddy grand narrative on its head there’s not a lot you can do with it other than get cut amongst the broken pieces. And that’s what HyperNormalisation is – a lot of broken pieces fused together to form their own grand narrative that itself is much too simplistic and keeps reiterating the point that we’re doomed and there’s no alternative. It does this by juxtaposing endless clips from pop culture with pictures of mass destruction and dead bodies. It’s shocking, desensitising and a product of the very HyperNormalised world it tries to critique. Like the conniving politicians who try to bamboozle us into submission with paradoxical messages the film leaves us confused, devastated and gasping for air without offering any hope.

But I call bullshit to a hopeless future. Whilst money and banks are referenced there’s scant economics in this film – namely the economics of consumer capitalism and how it fuels so much of the conflict charted in the film. There’s also little time spent on examining alternatives – steady-state economies, sustainability, gift economies and the like. And whilst Curtis looks at various forms of terrorism and the West’s grand narratives as important systems of belief he doesn’t look at other more peaceful ones, for instance, CND, Quakerism and environmentalism. In essence, Curtis just contributes to the agenda of doom, despair and nihilism that has ravaged so much of our culture and caused the death of so many. He’s a documentarian of apocalypse and whilst he’s certainly created a spectacle that is at times informative and entertatining it’s also incredibly overwhelming and anxiety inducing. It floods us with highly selective information without providing any tips on how to use this information. Now here’s a picture of a banana with a condom on it because, hey, everything’s postmodern these days and doesn’t need to make sense…

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Bake Off: Our Damnation And Salvation

Spoilers ahead if you didn’t catch this week’s episode of Great British Bake Off – think Game of Thrones meets the Home Counties by way of the Hummingbird Bakery. And this week was a corker – broken eggs, soggy bottoms, tarts galore and Mary Berry even cracked a joke. However, two things really struck me, one concerns filo pastry and the other concerns our dearly departed Val.

Kinda half way through the programme Mel or Sue (the comedy commentators who keep the whole thing together) go off on a tangent to reveal a bit of the history of baking. This week was Baklava. Back in the 13th century Ottoman Empire the Sultan was getting a bit peckish, so his royal chefs invented filo pastry. It’s a tricky process that involves finely rolling numerous sheets of pastry, so fine that you can read a book through them (or a bottle of alcohol as contestant Jane did, ahem). The process required such skill that, back in the day, the number of sheets within the filo pastry was used as a signifier of wealth. Rich households would demand a minimum of 100 layers. Wait a second. Number of sheets in filo pastry as a sign of wealth. What the actual f*ck?! I mean, come on people, let’s get a grip. But it was then, as I watched Mel bite into a tasty morsel of pistachio filled Baklava, that I realised we’re doomed. Humans are actually doomed. We prioritise the number of layers in filo pastry over things like lessening hunger in the world, tackling climate change and redistributing wealth. And things haven’t changed that much since then except it’s less about filo pastry and more about number of yachts, houses and watches. The irony is that once a year the Sultan would host a great Baklava ceremony and the servants of his Empire would be given some of the stuff as a token of gratitude in return for their unending service. After that it was back to a life of gruelling slavery. Humans. We’re the worst.

As you can imagine I was in despair and then Val was outed from the Bake Off tent. She’d had a bad week but when the camera turned to her these were her parting words: “When you bake you always bake for a reason, you’re giving it to people, so you make it the best you can and you make it with love. And whenever I make anything I stir love into it, I knead love into it, so when I present it, it’s special. I’m not unhappy, I’ve had a great time with some great people and, phwoar, I didn’t expect it, I didn’t expect to ever get here, never mind be honoured.” And those words speak for themselves. What a woman and what an inspiration to us all – so positive, so grateful and just so darn nice. All the other characters (I mean contestants) spoke so highly of her positive personality and even judge Paul Hollywood had a good word for her. And what a world we might live in if we didn’t prioritise the number of layers in our filo pastry but prioritised love instead. It sounds cheesy but it tastes great.

Game of Thrones: One Penis Doesn’t Make Equality

They say one swallow doesn’t make a summer and the same has to be said for Game of Thrones‘ latest attempt at bridging the gender nudity gap. You might not have heard of GoT but it’s a TV show about monarchs, back stabbing, walls, climatic extremes and sex (contemporary politics basically but with dragons). Something that also features prominently is nudity. Naked women abound in the show, sometimes they’re just hanging out topless at their window, sometimes they’re being stripped in front of the other characters, sometimes they’re stripping, sometimes they’re emerging from flames with no clothes on…you get the gist. However, what is often lacking are naked men…until now (a few spoilers ensue, one involves a penis).

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Yup, in a surprise turn of events that has delighted many fans (and infuriated others) we have been shown a close up of a man’s penis (see above but imagine it without the emoji). A few willies have been wangled before on the show (even if one of them was a prosthetic) but this one was up close and personal. The character played by actor Rob Callender is an actor playing another character (it’s all quite boring really) and he gets his dong out to check for genital warts. Turns out he has them. And so GoT did it, it unleashed the penis and we got a face full. The glass ceiling of male nudity has been broken…or has it.

Unfortunately, one penis doesn’t make equality and whilst the odd cock shot does redress the balance it’s about more than just exposure. It’s about a whole culture in which it is normal to regularly see women naked, often objectified and reduced to their genitalia. It is about a culture in which men write the books, direct the shows and get their penises out only once in a while and rarely as sex objects. If we really want “total equality” as actor Emilia Clarke is calling for we’re going to have to do more. But that equality doesn’t have to mean routinely objectifying men as often as women are, in fact, I’d suggest we veer away from routine objectification entirely (you can use google if you really want that). A show like GoT provides interesting characters and their nudity should form part of their role and not be a needless adjunct to please a subset of audience members. Just as Clarke was happy to have her character emerge naked from a fire to show her strength (she has flame resistant skin), let’s have naked men appearing from battle as well and not just checking their members for warts (as important an act as this is). So, yes, a battle has been won, but the war is still waging. Despite winter’s arrival we must call for more men to remove their battle garments whilst encouraging writers and directors to ensure female nudity earns its place on-screen and doesn’t just exacerbate the denigrating and objectifying culture of nakedness within patriarchy. We can reclaim nudity. Equality is coming.

The Night Manager: A Slower James Bond

The Night Manager, it’s the new John Le Carré adaptation on BBC1, a typical story of intrigue, spying and nefarious businessmen screwing the rest of the world over. If you’ve ever seen a James Bond film then it’s like that (sorry, spoiler alert) – big baddy selling weapons, objectified women who get killed by baddies and some dull, semi-sociopath spy caught in the middle of it. Except this time M is played by Olivia Coleman and she’s got a northern accent and a baby on the way. Meanwhile, if you’ve ever read one of my blog posts you’ll be able to predict my complaints: it fails the Latif and Bechdel tests so far (I’m on episode 3 and still asking myself why I didn’t stop at 1), there’s plenty of sexualised, female nudity and zilch sexualised male nudity (not even some side penis to compensate for all the side boob we get) and the protagonist has no charisma, genuinely zero, he doesn’t even register on the personality scale. To summarise, this is a boring yet glamorous waste of time. If you really want your fill of slightly-more-intelligent-than-James-Bond spy thriller (but still disappointingly chauvinistic) watch The Constant Gardener.

So, need this blog go on? Well, one thing I do find quite interesting about this series is it’s depiction of rich people. And we’re not just talking millionaires we’re talking the billionaire businessmen who sell arms and pull strings in national governments to get away with it. Yup, it’s the elite of the elite, those at the top of the capitalist military industrial complex. And the one in The Night Manager is called Richard Roper and is played by Hugh Laurie. And, curiously, he’s not very scary. He tells crass jokes, he flops around his villa eating brioche, he quaffs champagne, he does the odd deal, he dances with his much younger girlfriend (who is often to be seen naked unlike Hugh Laurie of course). Meanwhile, his rich friends have drinking problems, are insecure about how they look, cheat on their wives with their French au pairs, have complexes about their masculinity (and penis size no doubt), and genuinely do what insecure, entitled men do. Meanwhile, the wives look on as they try to ignore their husbands dodgy dealings whilst packing off bratty Tamara and Tim to boarding school.

And these so-called elites, the 1%, are the ones we’re encouraged to aspire to be like!? The only difference between these people and any other group of malfunctioning humans (which is most groups) is that when they negotiate over a contract that contract tends to be about weapons that may well be used in a war. When I fall out with my friends it’s usually over a round and the repercussions might be a split pint or two. For the 1% it’s whether British arms will be used to trash the next Middle Eastern country. So The Night Manger, whilst being a well-worn cliché of exotic locales and exoticised women has done me the favour of putting me off my dream to become a billionaire. The rich come across as pretty boring and Hugh Laurie’s attempt at justifying his lifestyle is also quite boring. After having said how great it is to be able to eat brioche whenever he likes and go skiing a lot he then says: “Children grow up thinking the adult world is ordered, rational, fit for purpose. It’s crap. Becoming a man is realising that it’s all rotten. Realising how to celebrate that rottenness, that’s freedom.” I mean, seriously, what a half-hearted attempt at justifying egoistic nihilism. The whole point of nihilism is that you don’t need to justify it, it’s just an excuse to be a complete wanker and not care about anyone else. Sure, Roper fits the bill but is a villa in Mallorca really the best he can do? Personally, I’d prefer some nice friends and not facilitating World War 3.

The X-Files Are Back…Yawn

Just when you thought the American government couldn’t conspire to hide the alien-based truth any longer it turns out you were wrong and there are still a load more extraterrestrial twists to be uncovered. And so, over a decade after it ended The X-Files has been rebooted for six new episodes. A friend of mine was so excited about this that they rewatched the old episodes (all 200 of them) last year in order to prepare themselves for the new season. I can safely say they completely wasted their time. Spoilers, but no aliens, ensue.

And that was one of the biggest problems – there weren’t any aliens. Ok, so there were multiple flying saucers and we even saw a little grey man get shot but it turns out all that stuff that went on in those previous 200 odd episodes was just a cover up: a well-orchestrated government conspiracy to hide the advancement of the military-industrial complex (that has been using super, fuel-efficient alien technology for over fifty years) behind a smokescreen of alien invasion. Yup, all that stuff about aliens invading earth was just a cover-up to let rich, businessmen get away with making loads of money (it even turns out that the aliens came to earth to try and help us solve our problems but the nasty government men just shot and experimented on them instead). Hence, my friend not needing to rewatch all the old series as they were basically all invalidated. “I couldn’t call,” explains Mulder, “because this is going to sound crazy.” But I don’t think crazy is the right word, I think perhaps boring or cliché. Admittedly, it was a valiant effort by series creator Chris Carter to try to summarise the entirety of globalised, militarised, consumer capitalism in a few pithy sentences involving alien conspiracies but this could also be seen as a desperate attempt to make an old series appear modern and relevant.

But it wasn’t modern and relevant because the new episode was just like the old ones. Mulder, being the guy, takes the lead and does all the actiony stuff whilst Scully stands around looking like a harried, female stereotype. “I’m just the messenger,” she says at one point, admitting to her own nature as a convenient plot device for yet another white, male’s hero’s quest, except this time he’s middle-aged and a bit wrinklier (although, mysteriously, Gillian Anderson has appeared to reverse-aged – now that’s a real conspiracy). Meanwhile, Mulder and Scully spend a lot of time looking almost-meaningfully at one another but they’ve been doing this for so long that they’re dead behind the eyes now. As for the other characters, basically just bland cardboard cut-outs that occasionally spouted some relevant exposition.

I also ended up watching a bit of a later episode about some lizard person that shoots blood out of its eyes and can morph into a human. It was as the token, hackneyed trans sex worker spoke her few lines that I realised this series really is stuck in the 90s (a white, cis, male 90s that is). If The X-Files wants to get with the 21st century it could do with killing off its leads and introducing an interesting array of new characters who don’t plod around making the same mistakes and revealing the same prejudices that they did for the last 200 episodes. Oh, and as my friend rightly asked, why does Scully not have a desk? She works just as hard as Mulder, probably for half the pay (indeed Anderson was frequently paid less than Duchovny for her acting abilities), yet he’s the one that gets to sit on a fancy swivel chair at a desk with enough room for two. I think she might want to go find her truth elsewhere.

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How To Get Away With Murder (Spoilers)

I’ve just binge watched the first season of How To Get Away With Murder – a 2015 US TV series about a bunch of over-achieving law students who over-achieve a little too much when they murder their professor’s husband. Cue legal hijinks and shenanigans as their professor colludes with them to cover it up because she believes her husband was guilty of the murder of a sorority girl he was having an affair with (but can we be sure it was him!?). In many ways the series is very good: it passes the Bechdel and Latif tests with flying colours, it doesn’t pretend we live in a post-race and post-gender society where these things don’t need to be talked about, the core cast are conventionally attractive (if conventions are your bag) and Viola Davis as the kick ass Professor Annalise Keating is just scorching – she makes the series. However, I’m not so convinced it rates as a whodunnit – there was the odd twist or two but come the finale the surprise payoff just wasn’t big enough. So, following on from Professor Keating here are my three top tips on how to get away with murder, inspired by the Queen of Crime herself, Agatha Christie.

1: Characters Not Caricatures: If you’re going to make your core characters a bunch of spoilt, bratty law students then we need to like at least one of them. Unfortunately, the leads, whilst brilliantly acted aren’t particularly easy to sympathise with. We’re given occasional glimpses into their back stories – cue compassionless and snobby family dinners, overbearing fathers and threatening mothers-in-law – but we needed more. Without context and background the characters just become ciphers for each episode’s mini-plot (usually court scenes involving helping random guilty people get away with murder) and the series’ overarching plot – who really killed the sorority girl? However, despite their lack of depth what did make for compelling viewing was watching the leads unravel after they all colluded in and covered up the murder of the husband. Turns out being heirs to fortunes and at a top university count for very little when it comes to coping with the consequences of murdering someone. Of course, whether or not they get away with it doesn’t really seem to matter given they’re all such prats.

2: Red Herrings: The jilted lover, the heir, the jealous sibling, the conveniently placed lunatic, the rival in love and even the identical twin all make for great distractions from the actual murderer. A Christie novel basically involves tying the reader up in a tangled mess of string made predominantly from red herrings until the final reveal when the detective untangles the mess and the audience cannot believe it was that obvious all along. Again, HTGAWM let the side down by not having enough red herrings. It didn’t take too many guesses to figure out who really might have killed the sorority girl meaning the finale was a bit of a damp squib. Ideally, if the actual murderer is implicated at any point they must then be made to appear above suspicion, for example, “watertight” evidence needs to appear that puts them somewhere else at the time of the crime. Also, given point 1, it helps if we’re vaguely interested in the character who ultimately turns out to be the murderer, i.e. they’re more than a convenient plot device.

3: Hiding Things In Plain Sight: “Where’s the best place to hide a pebble?” asked the legendary Belgian detective Hercule Poirot to his stupid sidekick Arthur Hastings. The answer: “On a beach.” Likewise, the best place to hide a killer motive is amongst a whole load of other killer motives. It’s like a magician’s sleight of hand – we’re all looking at one hand whilst the rabbit or dove is hidden up the other sleeve, or something like that. Unfortunately, HTGAWM pretty much gave us all its possible motives on a platter without trying to hide the actual one. As with point 2 given that the who of the whodunnit wasn’t a huge surprise then the why of whydunnit, or indeed the how of howdunnit, needed to be more surprising.

Having said all the above HTGAWM made for compelling viewing – it was fast-paced, sufficiently twisty and full of great performances. And by the looks of the trailer for season 2 things are about to get even more twisted. Here’s to more back story, more red fish and even more killer surprises (but please don’t do what the promising series Revenge did after season 1 which was to become increasingly baffling and pointless). If the starter was medium let’s hope the second course is cooked rare.

A New(ish) Story: The Heroic Community

Stories are often constrained by the medium through which they are told. Shakespeare’s five act play structure lent itself well to the amount of time people could sit/stand through a play at the Globe. Dickens’ instalment-stories leant themselves well to regular publications in periodicals. And for the past few decades Blockbuster movies have slavishly followed the Hero’s Quest style narrative with great, multi-billion dollar success. And we have the original Star Wars trilogy to thank for this, or should that be blame? Effects-heavy, stereotype-rich and plot-lite is the typical approach for your average Blockbuster – there are basically only 90 minutes to tell the story of one main character (usually a man) doing a series of heroic (usually violent) things culminating in an explosive climax. Meanwhile, in-depth characterisation and moral ambiguities are ignored. Endless films keep using this formula backed up by a growing library of how-to books based on questionable psychology and claims that the Hero’s Quest is the best structure for a good story. Really!?

But that was then and this is now, and there’s a new hero in town, namely the television series. Attracting mammoth budgets, very special effects, stellar casts and nuanced plots – each 45 minute episode is now a bit like an instalment of a Dickens classic. These stories can involve multiple characters and multiple plot strands as well as having the time to explore bigger questions beyond the best way of blowing something up. We finally have an antidote to Hero Quest-itis, we’re no longer just watching the story of one man desperately trying to invest in staving off a midlife crisis. This is no longer the story of the lone hero getting by with a little, token help from his friends, it’s when the friends get to become actual characters with depth, backstory and plot. It’s not just Leia, R2D2, Chewie et al being plot devices in Luke’s success, it’s about opening up heroism (in all its forms) to the whole group. It’s basically the movie Pride.

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Based on a true story this tells the tale of the group Lesbians & Gays Support the Miners who raised money for striking Welsh miners in the 1980s. One of the pioneers of the group was Mark Ashton, a young, London based activist, and Pride could have been The Story of Mark – how he went from living your average life in London to being a hero of the Civil Resistance to the 1970s/80s Conservative Government, how he had to face obstacles (discrimination, violence etc) but triumphed over them to glory. But no, this film wasn’t just about Mark, it was about tens of people – a mix of gays, lesbians, miners, protestors, parents, friends, families, women, men, homophobes, naysayers, and bigots. The film portrayed the lives of many people, not just one, and gave depth and personality to a range of characters – quite a feat given that they didn’t have at least 20 episodes to do it in. Multiple protagonist stories abound (Calendar Girls, August: Osage County, Shakespeare’s canon) and they are a good antidote to the idealised, hero story. Pride tells a very different story – that of the Heroic Community perhaps.

The simple point is that we don’t have to look far to see beyond the structural limitations of the Hero’s Quest – for too long this go-to plot has been gone to by movie makers because it lends itself brilliantly to 90-minute, Blockbuster, cash-making extravaganzas. But the bit that really bugs me is the huge amount of literature, science and philosophy that is used to justify the endless use of the Hero’s Quest (ahem, Joseph Campbell). Fortunatley, we can retaliate by populating our stories with diverse characters and not being afraid to diverge from the predictable path of the hero. TV, comics, books, plays and video games are already streaming ahead (and have been for a long time) and now mainstream cinema needs to catch up.

London Spy: London Spoilers

London Spy – a new 5 part series on BBC 2 stars Ben Whishaw. He plays Danny, a young guy living in London. He goes out one night, takes a load of drugs, goes clubbing and then the following morning bumps into an attractive jogger on Vauxhall bridge called Alex. To cut a long story short: they fall in love, have sex, Alex turns out to be a spy, then gets killed (stuffed in a trunk in an attic full of BDSM kit) and Danny is framed for the murder. Cue dim lighting, an untrustworthy ensemble cast and bucketfuls of suspicious glances, it’s all classic spy fare…or is it?

There’s a lot resting on London Spy (LS) because it’s the first TV spy thriller to be populated by predominantly gay characters. Danny is gay, Alex is/was gay (can we really be sure his was the body in the trunk!?) and Danny’s older male friend, Scottie, is gay. Then there’s the nasty drug dealer played by Mark Gatiss who addicts younger men to drugs and sleeps with them. And Edward Fox plays an unfriendly spy master who may well also be gay. Add to this themes of drug addiction, unsympathetic parents, lonely old men (Scottie) falling for disinterested younger men (Danny), institutionalised homophobia, HIV, prostitution, oh, and murder, and the picture LS paints of gay life in London is pretty grim. But we like a bit of grim, don’t we? I mean the Hunger Games is pretty grim. Perhaps these issues add a cold slap of gritty realism to LS and ground it in a seedy underworld that’s so fascinating to watch. But I think LS is up against a bigger problem than bodies in trunks.

Homophobia. Stories about straight men doing straight things and blowing stuff up have populated spy thrillers for decades. Heterosexuality saturates the genre and is considered normal which is why we would tend not to watch James Bond or a Le Carre as a straight film, just a film. However, gay characters going about doing gay things isn’t normal and so we watch them differently, because we’ve been conditioned to see gay characters as ‘other’. It was fellow blogger, Alex Gabriel, who reminded me of this (via Twitter). He offered numerous interpretations for why LS is so bleak: within the story itself we witness how the British spy establishment treats gay spies and gay patsies – very, very badly. In essence the establishment machine (think MI6, Whitehall & Big Money) will crush anyone it needs to and use whatever means necessary to frame them (e.g. attics full of sex toys, drugs and bondage gear – all of Danny’s past). This is a world where gay people are killed, they don’t come back to life in twists at the end (although I still think Alex might), and their lives are grim and unhappy. Meanwhile, in the non-fictional world of spy thrillers the fact that LS is so unique just reminds us how engrained and seemingly normalised the white, straight, male is in so much popular culture, especially the spy genre.

So, LS is pushing the boat out, populating a notoriously straight genre with more queer characters and reminding us that queer, spy lives can be just as dark as those of straight spies. Unfortunately though, whilst I still want to know what happens, I’m not sure LS is actually that good. Despite the title I just don’t find it that spy-y. Sure, Danny is a civilian caught up in a spider’s web of international political intrigue and corruption but it seems as if the creators of LS have watched a lot of spy programmes but not necessarily done much spying themselves (or at least interviewed spies). A lot of the time the intrigue comes from the fact that rooms aren’t very well-lit and no one (even innocent housekeepers) actually says anything explicitly, it’s all riddles and enigmas. Sure, this is the stuff of spy drama but sometimes it just seems as if they’re trying to stretch out a very thin story, do we really need 5 hours of Ben Whishaw looking forlorn and put-upon in dimly lit rooms? Hopefully though LS will open up the door for more queer spies and mysteries (ideally better ones).